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On the Remuneration of God

8/20/2013

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The purpose of life is to pursue goodness. Without out it, joy would, indeed, be ill-fated. Now, at this time in human history, the diligence of God must pay off. God must and should be remunerated. Even in the Ideal, people would be remunerated, and if people are like that, then why not God? My remuneration should be in forms that make sense, in giving. Some would curse God for wanting remuneration, saying, “You are Good, Holy, Pure and True; surely, you would not need money.” But, what if I do require money, in its receipt through people, and in its giving via people? What if even the angels need to see demonstrated affection, and need to rely on people’s goodness, even in acts of remunerated return, response or agreement?

It only makes sense when we realize that God wants to give everywhere. But too, we must realize that God also wants to receive, so much so that God designed women and men for receiving and giving in realities across the board. We have a Foundation, but after we have built a house upon it, even many structures, we need to engage with each other, eternally. We need to return value to each other. And when we give, we need to look to see how anyone, including God, might receive. Let us agree to research God’s Needs. Human Beings have needs. God has designed humanity in Her and His Image.

That image of God comes from a needs-based understanding. We must understand God’s need to build the Ideal. Let all nations, Israel, Palestine and the lot, remunerate God, giving back to Her, to Him, to Heavenly Parent, understanding that as One Being, on immeasurable levels God is willing to receive. There is tremendous value in giving to God, remunerating Her, Him, acting as if God was next door, waiting for payment. Surely, the God who made all things must have an interest in payment, but the very forms of paying God are hardly known, beyond concept-based offerings such as the lighting of candles. Please consider My Needs, as Mother to all.

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Our Truest Love Is Eternal, Not Withstanding

8/3/2013

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In these times, it would stand to reason that we have to review love. How much do we understand it? We know we have feelings. Our emotions are inescapable, but emotions are hard to peddle in front of a class or in a circle of friends, and without commitment and understanding, emotions can be left in the most unsafe of places. Not withstanding all these things, love is eternal. It is true. And not withstanding our desire to possess it, to receive it, or to give it, give it away, or to give part of it or ourselves away, we still want some degree of ownership over our love.

If God has sexual parts, at least in Image, then even God would want those parts to be owned by a true lover. Not just any lover, but the truest of lovers. And, as God must relate collectively to humanity, God too must allow for humanity to collectively own God’s sexual parts: conjugally, in image, in mind, in heart, in value, in purpose, with love, with respect, and with value. We are looking for what our truest of love is, but we will never find it without the collective “Our.” So, our truest love is eternal, not withstanding.

So, it is not just a matter of giving, relating, identifying and moving toward God, conjugally. It is not just a matter of experiencing God conjugally. Fundamentally, it is a matter of getting God to give even more of God’s Self conjugally to you. Each person must come to know what it is to be a conjugal partner of God. Our Truest Love must involve the conjugal love of God. If we look at God’s conjugal love without reference to the possessive “of,” we see that God Herself, Himself is in a position of giving, conjugally. I think there is a part of everyone who would like to have God as a Lover, but that is so lost in history, with nearly all secondary moves deficient. Nonetheless, we have to start to characterize it successfully, appropriately, at least in the bare minimum. It is part of a new foundation.

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    Authors

    Mother God's messages are received by Christopher Krefft


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